Friday, 5 June 2009

Lost and gained



I've been watching the first episodes of Lost, first screened in 2004.



Many people pointed out a while ago that Lost resembles the 1960s TV drama The Prisoner, and I think a comparison of the two is interesting. Both concern the sudden and violent arrival, against their will, of English-speaking individuals in a beautiful and sinister, exotic-looking location. One is kidnapped, the others fall from the sky in a plane crash. Where they are, they don't really know - it's a major enigma and plot driver - but it seems to combine the idyllic, the touristically delightful, and the dangerous, the menacing. Stranded and striving to survive, these people have secrets which they may or may not want to reveal; they are opaque to each other and to the viewer. The attraction of both series is the unresolved nature of their premises - who these people really are, where they are, and why, are all nebulous, such that viewers become simultaneously hooked and frustrated, eager for explanations and ready to advance their own. And so a "cult" series is created, in the sense that its fans become ravenously keen to know more about it.

And yet there are differences between the shows which suggest to me the passage of cultural time. One key variation reflects the shift from "popular culture" to a dominant "children's entertainment" paradigm which is consonant both with the fulfilment of postmodernism and its superannuation. The Prisoner was a mature man, a worker, sober, serious and inscrutable; most of the Lost cast are very young, single, non-employed, and childless adults who dress and act for the most part in order that young teenagers can identify with them. I've never been on a flight with fewer couples, kids, or over-thirties on board! They all look 23 going on 18. Moreover, they're "young" in a teenage way - as cool dudes and slackers, geeks and rebellious babes. They wear scratches from the crash like make up, like members of some hip subculture. They're lightly unattached, sexually attractive, and given to fashionably unexamined attitudes about gender and race.

Much has been lost by Lost. The geopolitical, ideological, technological and indeed political aspects of The Prisoner have been evacuated by this dash for a young teenage audience. No knowledge of or interest in the actual existing world is assumed by Lost's makers. Equally missing is any philosophical enquiry, however allusive and finally unsatisfying was the one sprinked through The Prisoner. Consequently the stories oscillate between the soapily quotidian (the backstories, the character interplay) and the mystically sinister, between the natural and the ineffable, squeezing out the middle ground, the social, on the way. It's a Prisoner for a consumerist, a post-political age, and just as it's not really "popular" (it has no desire to please the older half of the population), it's not really "cultural" either - not really significant or resonant beyond itself.

Narratologically, too, the episodes are rather shapeless compared to those of The Prisoner. The show seems predicated on its own apparent endlessness: just piling enigmas and mysteries and riddles on to each other, just ceaselessly adding puzzles and their solutions, the show is set up to go on, in principle, forever. It moves forward episode by episode, but in no very palpable direction. Most interesting new TV dramas made over the last decade grow from episode to episode and contain no internal mechanism by which they could end themselves, so that they continue until halted by a TV executive (rather than until they conclude their own business). Lost is an obvious example of this. Personally, I find it rather ridiculous, though enjoyable: it seems so nakedly arranged to be "intriguing" and "addictive", to draw its viewers along a wild goose chase-cum-treasure hunt, rather like Life on Mars and The Da Vinci Code, with no intention of ever repaying the fascination they elicit. Such stories, with their evocation of a problematic and opaque reality system, owe much to the strand of postmodernist fiction that destabilized their characters' sense of the real, from The Crying of Lot 49 to The Matrix and from Money to The Man in the High Castle. But Lost isn't interested in ideas related to the "fabrication of the real". It's like an afterecho of such fictions, rendered shallow and subjugated entirely to its prevailing endless narrative structure.

Wednesday, 3 June 2009

Interview I gave

Here's the link to an interview I gave about digimodernism:

http://www.newsmk-harikumar.blogspot.com/

Thursday, 28 May 2009

If not now, when?


So, it's not going to be out in May, is it... The best bet would seem to be some time in July. But watch this (cyber)space.

Wednesday, 27 May 2009

Indexing for Fun

I've finished and sent off the index. Compiling an index is (in my limited experience) far harder and more laborious a task than could be imagined - more time-consuming too. It's easy enough tracking every mention of a person or a text; it's the conceptual entries which are the more elusive. Which ones to include? As space was a little tight I decided to accentuate those concepts that are integral to digimodernism (onwardness, competence, etc.) rather than those associated with postmodernism (hyperreality, depthlessness, etc.), which will have to take their own chances. And even when you've sorted out what goes in you have to distinguish between "mere mentions" of a person, text or topic, and "substantive discussion". As guidelines on indexing tell you, you don't index Churchill for sentences like "John Major was no Winston Churchill". Such guidelines also emphasize that an index is not a concordance, which may well be a wise reminder, since many writers consider their books founts of near-biblical truth....

Wednesday, 13 May 2009

Espresso book machine


I love the idea of espresso book machines. The digitization of the book is revolutionizing our sense of what a book is and how we can access it. Will it change our perception of what literature is too? My guess is yes.

Friday, 1 May 2009

Boyle's Law 2.0




The furore over Susan Boyle and her first appearance on the excruciatingly-named Britain's Got Talent comprises a dimension which few if any commentators have touched on. It's that her narrative - ugly-looking unloved ancient female turns out to have the holy and exalting voice of an angel - seems so bogus, so obviously fraudulent, so evidently staged and manipulated.





As Charlie Brooker pointed out, Boyle (a) looks like most women of her age that you see anywhere and think nothing of - she's not "ugly" in the least, and (b) Boyle is a good but in no way extraordinary singer - she has a very nice voice, that's all. On her first appearance we were asked to believe that the judges had never seen or heard her before, that all their responses to her were spontaneous and sincere and authentic. Except the responses were so inappropriate to what they objectively had in front of them that they seem utterly faked - Amanda Holden's jaw hanging open in stupefaction, as if Boyle had revealed she was in fact the Warrior Christ and the hour of Armageddon was at hand.

Two possible interpretations of this international hysteria can be given:

(1) the implicit consumer of many digimodernist texts - and Britain's Got Talent is a digimodernist TV show - is credulous, naive, gullible. There's some validity to this, but it's a gross oversimplification too;

(2) Boyle's narrative looks, smells, sounds, walks and talks like fiction - like the fictional stories we are used to hearing and seeing. It's fairy tale - the humble girl who finds out she's really a princess, the ugly duckling legend by which the unprepossessing individual blossoms magically into a thing of beauty. It's the redemption narrative. It's the artist myth (unloved, unwashed genius toiling away in secret to bring forth eternal beauty). We ought to be wary of the Boyle narrative because, indeed, it comes across as something made up - as myth, as legend, as a structured and familiar story. But the context for this is a reality TV show. And when we watch such shows we are in fact watching the emergence from out of the formless flux of everyday life, the chaos and hazard and banality of the quotidian, the shape of narrative. This is what reality TV is: a format in which viewers can actually and apparently watch stories come into being, and participate in the development of those stories by voting and choosing.

So when a reality TV show comes across as fictional, it fulfils its raison d'etre. Nobody smells a rat because that is what reality TV is supposed to do: to dramatize text-making, story-making, narrative-making in real time. The irony is that for the participants their entry into "reality" TV marks the moment when their life passes from real into fiction.

And don't get me started on that kid who they made sing a different song...